On a web quora I saw that many questions or concerns are like same ... Word's and Language little bit different .... So.... I think that why don't I write this all kind of stuff on my Blog ?
So ... Some helpful information about Life and different types of problems with help of my Master's Mouth...
My Dear friends and family members the entire life is good for mankind but some people don't think it might be helpful so This message from my Master's Mouth and may be helpful for some people ...
Suicide is a Permanent Solution for a Temporary Problem
There is a deep desire in everyone to commit suicide for the simple reason, that life seems to be meaningless. People go on living, not because they love life, they go on living just because they are afraid to commit suicide. There is a desire to; and in many ways they do commit suicide. Monks and nuns have committed psychological suicide, they have renounced life. And these suicidal people have dominated humanity for centuries. They have condemned everything that is beautiful. They have praised something imaginary and they have condemned the real; the real is mundane and the imaginary is sacred. My whole effort here is to help you see that the real is sacred, that this very world is sacred, that this very life is divine. But the way to see it is first to enquire within. Unless you start feeling the source of light within yourself, you will not be able to see that light anywhere else. First it has to be experienced within one’s own being, then it is found everywhere. Then the whole existence becomes so full of light, so full of joy, so full of meaning and poetry, that each moment one feels grateful for all that god has given, for all that he goes on giving. Sannyas is simply a decision to turn in, to look in. The most primary thing is to find your own center. Once it is found, once you are centered, once you are bathed in your own light you have a different vision, a different perspective, and the whole of life becomes golden. Then even dust is divine. Then life is so rich, so abundantly rich that one can only feel a tremendous gratitude towards existence. That gratitude becomes prayer. Before that, all prayer is false.
THINKING cannot be stopped. Not that it does not stop, but it cannot be stopped. It stops of its own accord. This distinction has to be understood, otherwise you can go mad chasing your mind. No-mind does not arise by stopping thinking. When the thinking is no more, no-mind is. The very effort to stop will create more anxiety, it will create conflict, it will make you split. You will be in a constant turmoil within. This is not going to help.
And even if you succeed in stopping it forcibly for a few moments, it is not an achievement at all -- because those few moments will be almost dead, they will not be alive. You may feel a sort of stillness, but not silence, because a forced stillness is not silence. Underneath it, deep in the unconscious, the repressed mind goes on working. So, there is no way to stop the mind. But the mind stops -- that is certain. It stops of its own accord.
So what to do? -- your question is relevant. Watch -- don't try to stop. There is no need to do any action against the mind. In the first place, who will do it? It will be mind fighting mind itself. You will divide your mind into two; one that is trying to boss over -- the top-dog -- trying to kill the other part of itself, which is absurd. It is a foolish game. It can drive you crazy. Don't try to stop the mind or the thinking -- just watch it, allow it. Allow it total freedom. Let it run as fast as it wants. You don't try in any way to control it. You just be a witness. It is beautiful!
Mind is one of the most beautiful mechanisms. Science has not yet been able to create anything parallel to mind. Mind still remains the masterpiece -- so complicated, so tremendously powerful, with so many potentialities. Watch it! Enjoy it! And don't watch like an enemy, because if you look at the mind like an enemy, you cannot watch. You are already prejudiced; you are already against. You have already decided that something is wrong with the mind -- you have already concluded.
And whenever you look at somebody as an enemy you never look deep, you never look into the eyes. You avoid! Watching the mind means: look at it with deep love, with deep respect, reverence -- it is God's gift to you! Nothing is wrong in mind itself. Nothing is wrong in thinking itself. It is a beautiful process as other processes are. Clouds moving in the sky are beautiful -- why not thoughts moving into the inner sky? Flowers coming to the trees are beautiful -- why not thoughts flowering into your being.
The river running to the ocean is beautiful -- why not this stream of thoughts running somewhere to an unknown destiny? is it not beautiful? Look with deep reverence. Don't be a fighter -- be a lover. Watch! -- the subtle nuances of the mind; the sudden turns, the beautiful turns; the sudden jumps and leaps; the games that mind goes on playing; the dreams that it weaves -- the imagination, the memory; the thousand and one projections that it creates. Watch! Standing there, aloof, distant, not involved, by and by you will start feeling...
The deeper your watchfulness becomes, the deeper your awareness becomes, and gaps start arising, intervals. One thought goes and another has not come, and there is a gap. One cloud has passed, another is coming and there is a g mkap. In those gaps, for the first time you will have glimpses of no-mind, you will have the taste of no-mind. Call it taste of Zen, or Tao, or Yoga. In those small intervals, suddenly the sky is clear and the sun is shining. Suddenly the world is full of mystery because all barriers are dropped. The screen on your eyes is no more there.
You see clearly, you see penetratingly. The whole existence becomes transparent. In the beginning, these will be just rare moments, few and far in between. But they will give you glimpses of what samadhi is. Small pools of silence -- they will come and they will disappear. But now you know that you are on the right track -- you start watching again. When a thought passes, you watch it; when an interval passes, you watch it. Clouds are also beautiful; sunshine also is beautiful. Now you are not a chooser.
Now you don't have a fixed mind: you don't say, "I would like only the intervals." That is stupid -- because once you become attached to wanting only the intervals, you have decided again against thinking. And then those intervals will disappear. They happen only when you are very distant, aloof. They happen, they cannot be brought. They happen, you cannot force them to happen. They are spontaneous happenings. Go on watching. Let thoughts come and go -- wherever they want to go. Nothing is wrong! Don't try to manipulate and don't try to direct.
If you are depressed, so be depressed; don’t do anything. And what can you do? Whatsoever you do will be done out of depression, so it will create more confusion. You can pray to God, but you will pray so depressingly that you will even make God depressed through your prayers. Don’t do that violence. Your prayer is going to be a depressed prayer.
You can meditate, but what will you do? The depression will be there. Because you are depressed, whatsoever you do the depression will follow. More confusion will be created, more frustration, because you cannot succeed. And when you cannot succeed you will feel more depressed, and this can go on ad infinitum. It is better to remain with the first depression than to create a second circle and then a third circle. Remain with the first; the original is beautiful. The second will be false, and the third will be a far-off echo. Don’t create these. The first is beautiful. You are depressed, so this is how existence is happening to you at this moment.
You are depressed, so remain with it. Wait and watch. You cannot be depressed for long because in this world nothing is permanent. This world is a flux. This world cannot change its basic law for you so that you remain depressed forever. Nothing is here forever; everything is moving and changing. Existence is a river; it cannot stop for you, just for you, so that you remain depressed forever. It is moving, it has already moved. If you look at your depression, you will feel that even your depression is not the same the next moment; it is different, it is changing. Just watch, remain with it and don’t do anything. This is how transformation happens through non-doing. This is what is meant by “effortless effort.”
Feel depression, taste it deeply, live it. It is your fate. Then suddenly you will feel it has disappeared because the man who can accept even depression cannot be depressed. A man, a mind, who can accept even depression cannot remain depressed! Depression needs a non-accepting mind. “This is not good, that is not good; this should not be, that should not be; this must not be like this.” Everything is denied, rejected - not accepted. “No” is basic. Even happiness will be rejected by such a mind. Such a mind will find something to reject in happiness also.
What you call self-confidence is just a lack of it, hence you need it. A man of real self-confidence never carries so much luggage. Why should he carry it? Why should he be concerned about self-confidence? He has it. Nobody can rob him of it, nobody can steal it. There is no way of losing it, you will not need to carry it. When you carry it you show only one thing - you don’t have it.
People who don’t have any self-confidence create a false self-confidence as a substitute. They are trembling inside, they are afraid inside. Deep down is cowardice but on the surface they pretend that they are brave people, very courageous. Deep down is ignorance but on the surface they are very knowledgeable. Deep down they don’t know anything and on the surface they are ready with all the answers possible to every possible question.
What do you need self-confidence for? If you are, self-confidence will be like a shadow to you. It will follow you. You don’t carry your shadow, you don’t look back again and again to see whether it is coming or not, you don’t get an insurance for it. You don’t care. It follows. Self-confidence is always there when you have become a self.
I have heard….
Once Diogenes was caught by a few people, robbers. Diogenes was a very healthy mystic. In the West, he seems to be the only person who can be compared to Mahavira in the East. He used to live naked, and he had a beautiful body. It is said that even Alexander was jealous of him. And he was a naked fakir; he had nothing other than his glory, than his own beauty. He was caught: he was meditating under a tree in a forest, and a few robbers caught him. And they thought, ”It is good. We can get a good price for him. He can be sold in a slave market.” But they were afraid, because the man looked very strong. The robbers were at least half a dozen, but still they were afraid. And they approached very cautiously because he could be dangerous. He alone seemed to be enough for six people.
Diogenes looked at them and said, ”Don’t be afraid. Don’t be afraid, I’m not going to fight you. You can come close to me, and you can put your chains on me.” They were surprised. They chained him, they made him a prisoner, and they took him away to the marketplace. On the way he said, ”But why have you chained me? You could have just asked me, and I would have followed. Why make such fuss about it?” They said, ”We cannot believe that somebody is so willing to become a slave!”
And Diogenes laughed and he said, ”Because I am a free man, I am not worried about this.” they could not understand. Then, in the marketplace, standing in the middle of the market, he shouted, ”A Master has come to be sold here. Is some slave desirous of purchasing him?” Look what he said: ”A Master has come to be sold here. Is some slave desirous of purchasing him?”
A Master is a Master. Real freedom is not against bondage, real freedom is beyond bondage.
If your freedom is against bondage, you are not really free. You can escape to the Himalayas just because you are afraid of the marketplace and the wife and the children, but you are not really a free man. The Himalayas cannot become your freedom. You are afraid of the wife; and if the wife comes to see you in the Himalayas, you will start trembling. Your henpecked husband will suddenly be there.
Power Politician and Intelligence...
But the misfortune is that power is in the hands of the wrong people, and the people of intelligence are devoid of power. I will tell you a small story to make it clear….
A great mystic heard that one of his friends, a childhood friend — they had played together, studied together — had become the prime minister of the country. Just to congratulate him, the mystic came down from the mountains. It was a long journey, tiring. By the time he reached the prime minister’s palace, the prime minister was getting ready to go somewhere.
He recognized the mystic, but he said, “I’m sorry, I have some appointments. I have to go to three places, and I would love it if you can come with me. On the way we can talk and remember the golden old days.”
The mystic said, “I would love to come with you, but you can see my rags are full of dust. It would not look right to sit by your side on a golden chariot.”
The prime minister said, “Don’t be worried. The king has presented me with a very costly overcoat. I have never used it; I have been keeping it for some special occasion. I will give you the coat. You just put it on; it will cover your clothes, the dust and everything.” The coat was given to him.
They reached the first house. They entered the house. The prime minister introduced his friend: “He is a great mystic. He lives in the mountains.
Everything that he has is his own, except the coat — that is mine.”
The mystic could not believe it: “What kind of stupidity is this?”
Even the family was shocked, to insult the mystic in such a way.
Outside the house the mystic said, “It is better I do not accompany you. You insulted me. What was the need to say that it is your coat? They were not asking.”
He said, “I am sorry, forgive me. And if you don’t come with me to the next appointment, I will think you have not forgiven me.”
The mystic was a simple-hearted man. He said, “Then it is okay, I am coming.”
Entering the second house, the prime minister introduced him: “He is a great mystic who lives in the mountains. Everything is his — even the coat is his!”
The mystic could not believe that this man had any intelligence at all. Outside he simply refused: “I cannot go to your third appointment. This is too much.”
But the politician said, “I have said that the coat is yours!” The mystic said, “It is unbelievable how unintelligent a man can be. Your assertion, emphasis, that the coat is mine, creates suspicion: there is something you are hiding. What is the need to mention the coat at all? I don’t see the point that in any introduction coats need to be introduced.”
And the politician said, “Forgive me, but if you don’t come to the third appointment I will never forget that I have hurt you. Please, there is only one more appointment, and I will not say that the coat is yours or the coat is mine. Don’t be worried about it.”
The simple mystic, innocent, agreed to go with him. At the third house he introduced the mystic in the same way, “He is a great mystic from the mountains. All the clothes are his, but as far as the coat is concerned, it is better not to say anything!”
The politician is not the most intelligent part of humanity. Otherwise there would not have been five thousand wars in three thousand years. The politician has destroyed, but has not created anything. It is the politician who is creating the atomic weapons, the nuclear missiles. With what face can he make the people of the world aware that the future is dark, dismal?